|
|
History of Abita Springs:
St. Tammany Parish, La.
Statistics & Facts:
The population of Abita Springs is approximately
1,800 (1997).
The approximate number of families is 592 (1990).
The amount of land area in Abita Springs is 10.219 sq. kilometers.
The amount of surface water is 0 sq kilometers.
The distance from Abita Springs to Washington DC is 956 miles.
The distance to the Louisiana state capital is 65 miles. (as
the crow flies)
Abita Springs is positioned 30.47 degrees north of the equator
and 90.03 degrees west of the prime meridian.
Climate & Weather:
The climate for Abita Springs is sub-tropical.
There is sunshine 220 days a year, but sudden rainstorms may
occur, especially during the summer months.
The weather in Abita Springs is Ideal!! Long springs and extended
falls bring average temperatures in the 80s during the day and
the 60's during the night.
Abita Springs average annual rainfall is 65 inches per year
The average low temperature is (winter) 40's degrees F.
The average high temperature is (summer) 90's degrees F.
History Abita Springs:
A Choctaw Indian Village at its roots, Abita
Springs has evolved to become a health mecca and artist retreat
with worldwide recognition. Many enjoy the quiet, easy-going
lifestyle of Abita Springs. The Tammany Trace Recreational Trail
passes through town bringing visitors to the area.
St. Tammany Parish history:
The area that is now St. Tammany Parish was
first explored in 1699 by a French-Canadian, Pierre Le Moyne
Iberville. He was also the first European to view Lake Pontchartrain.
The Parish was named for Delaware Indian Chief, Tamenand. The
area remained largely unsettled until 1785 when settlers from
Georgia and the Carolinas came into the territory. Settlements
were formed along the local rivers and bayous.
Abita Springs attractions:
The Tammany Trace Recreational Trail passes
through the middle of the village.
The Story of Abita Springs:
The area now known as Abita Springs was the
home of Native Americans as far back as 2200 years ago. There
was plentiful game, fish, and spring water that made this area
very suitable for a comfortable life. A succession of different
tribes continued to live here until the repressive government
policies forced the Native Americans into Oklahoma. A few remained
or returned later.
In 1820 the first Louisiana pioneers settled
here. According to one account, Etienne Le Fleud moved his family
to Abita Creek opposite a Choctaw village of approximately 25
families. It was at the home of their son, Paul, that the Indian
women would stop in later years on their journey from they Pearl
River to Mandeville. The Indian women would catch the boat at
Mandeville to cross the lake by schooner to New Orleans. Once
there, they would peddle their well-made basket and herbs around
the city, but especially at the French Market.
In 1887, a Covington physician conducted extensive tests on the
water of Abita Springs. The tests revealed that the springs were
mineral water with good medicinal qualities. He recommended that
the Abita area was "very valuable for being a resort for
boarders and invalids." Other physicians recommended Abita
Springs for its climate and pure air.
The town register contains names from many
nationalities. A few of the early settlers were Afro-Americans.
A large number of Germans moved to this area. Some English, Scot-Irish,
and French names are evident. Many claim Choctaw heritage.
The first major resort hotel to open was
the Long Branch, built in 1880. This structure is still intact
and one of the town's many buildings on the National Register
of Historic Places.
At the turn of the century, there were many hotels and boarding
houses that were almost always filled with guests. New Orleans
families would take a train to Abita Springs as they escaped
from the heat and diseases of the city. And Aedesoegypti mosquito,
which was the carrier of yellow fever, was not common in this
area. In a way, it was yellow fever that helped Abita Springs
to prosper and become a major resort area.
Automobiles and the control of the epidemic diseases created
different lifestyles for the city folk. Abita Springs began to
lose its appeal to tourists as a resort. Many of the Victorian
summer homes and breezy wooden hotels stood empty, though some
of the weekend guests began moving to Abita Springs to live and
commuting to the city only to work.
The town still appeals to those who seek
a quieter life, fresh water, and the beauty of the Longleaf pine
trees. A large number of artists, sculptors, jewelers, painters,
writers, poets and philosophers have chosen the old houses of
Abita Springs as their homes. The unique character of the town
is its historic ambiance, its small town values, and an incredible
amount of local talent.
The town is governed by a mayor and city
council. The Town Hall meetings are often well attended as local
citizens participate in the decision making. Many active community
organizations work together in Abita Springs. These organizations
include the Ladies Progressive Club, the Abita Springs Civic
Association, the Men's Club, the Senior Citizen's Club, the Veterans
of Foreign Wars, the Volunteer Firemen, the Abita Recreation
Committee, the Historic Committee, the Planning and Zoning Committee,
Parent/Teacher organizations and several garden clubs.
A few small restaurants and a coffee house
attract the locals and their friends. The post office is a meeting
spot for the "old regulars" who always know the day's
happenings. Visitors like to come to Abita Springs. While there,
they often drive into the park to see the pavilion.
The pavilion sits in the center of the Abita
Springs Park. It was designed for the 1884 Cotton Centennial
Exposition and was later disassembled and brought to Abita Springs.
It has been restored and is listed on the National Register of
Historic Places. Once used by the summer tourists who drank from
the springs beneath the pavilion, it is now used for numerous
community activities. The yearly Abita Spring Water Festival
in September brings the town's many organizations, clubs, the
two schools and the residents of Abita together for a day-long
celebration.
|
|
|